Friday, 17 December 2010
Presentation of work
So here is the work up on the wall for the presentation. Its printed A2 (ish) with a lustre finish and coated and backed on 3m foamex. I am reasonably happy with them although next time will look into alternative presentation ideas (printing on different surfaces (wood?) / a book/ projections etc.... The formal presentation went quite well and gave me some things to think about. I have decided to continue with this work for next semester - although will also work on the foot washing idea. Thank you to all who have supported me though this!
Sunday, 12 December 2010
Here are the final edits. I decided to use the short captions 'Bind us' 'Renew Us' and 'Release Us' to roughly relate to the themes of Relationship, Transformation and Journey. I am going to print them as 3 A2 pieces. I am hoping the viewer will allow themselves to respond emotionally to the images rather than trying to analyse the 'meaning' of each one. Whilst I could explain the images and reasons for including them I relied heavily on my intuition when photographing. I believe that sometimes our minds can get in the way of our understanding especially when it comes to something as indescribable and unknowable as God. I hope that a visual response to trying to get to know and get closer to God with the struggles that go with that will offer an alternative path of contemplation over explanation. Whether or not the viewer has a faith themselves I hope that they will be able to see aspects of their own journey through life reflected in the images.
Text
I now have a lot of images and am trying to work out how to edit them. I decided to try and write some text to go with the 3 themes Evelyn Underhill talks about as 3 ways we understand us and God. I will then try to create 3 groups of images which respond as a visual prayer to these words.
Journey
Do you want to follow me, to give me your heart, mind, body and soul? I will take you down into the deep waters of sorrow and up to the highest point of joy. I offer not what the world gives but a life untold, uncertain but with the promise of complete fulfilment of the knowledge that you are satisfying me and that one day you will know me in all my glory.
Relationship
I have opened my arms wide to you, come and accept my embrace. My love is rich and abundant, deeper than you will ever know. For you to know who I am I paid a great price. Do not turn your back on me but come to me freely and I will give you peace.
Transformation
I made you. Come back to me. My Spirit living in you can mend and heal all your brokenness and make you whole again. Let go of the lies that bind you, blind you and freeze your heart to me. Open yourself to my touch. Call me and I will come.
Sunday, 14 November 2010
Thursday, 11 November 2010
'Wash One Another's Feet'
As I mentioned I am thinking about photographing people washing other people's feet. For me this act is all about humility and care. First you generally have to lower yourself physically below the other person, then you have to touch part of the body which can be smelly and dirty. You have to be careful with feet, some people are ticklish! Also its important to dry between the toes properly which requires attention to detail. Personally I have washed a lot of elderly people's feet whilst being a care assistant. It was not one of my favourite tasks and it reminded me how when we get old our toes curl, bunions form and skin flakes. However I tried to approach it tenderly. I have been doing a bit more research and found lots of biblical references and also after speaking to people found it is quite common in some churches for the priest/vicar to wash the feet of members of his/her congregation!
In John 13:14-15 after washing the disciples feet Jesus says "Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you." John says one of the reasons he did this was to show them the full extent of his love.
Luke writes of a woman of supposed ill repute who washes Jesus's feet with her tears, drys them with her hair and pours perfume on them which again is spoken of as an act of love. Whilst the owner of the house, Pharisee, is shocked that Jesus lets her wash his feet, Jesus himself is very touched by her actions and reminds the Pharisee that he hadn't given him any water for his feet when he arrived. 7:36-50
I feel that feet washing is a powerful symbol of how we should treat one another with love and a reminder that the Bible states that everyone is the same in Gods eyes.
I originally visualised the image (s) as very light and have bought a large white bowl for the photo. Now I think I will try it both with lots of light and also a much darker version with careful sidelighting.
In John 13:14-15 after washing the disciples feet Jesus says "Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you." John says one of the reasons he did this was to show them the full extent of his love.
Luke writes of a woman of supposed ill repute who washes Jesus's feet with her tears, drys them with her hair and pours perfume on them which again is spoken of as an act of love. Whilst the owner of the house, Pharisee, is shocked that Jesus lets her wash his feet, Jesus himself is very touched by her actions and reminds the Pharisee that he hadn't given him any water for his feet when he arrived. 7:36-50
I feel that feet washing is a powerful symbol of how we should treat one another with love and a reminder that the Bible states that everyone is the same in Gods eyes.
I originally visualised the image (s) as very light and have bought a large white bowl for the photo. Now I think I will try it both with lots of light and also a much darker version with careful sidelighting.
Back to Objects!
Trying to move back closer to my proposal I took these photos of objects and pictures in a friend's house. I am thinking that it may be easier to recreate the feeling of intimacy I associate with prayer and rituals such as communion and objects which help me to focus such as icons and candels in the studio where I have more control than I do in a church. Photgraphing in churches may be better for something a bit more photojournalistic.
Working with Narrative
2nd attempt after some feedback that the first image was too complicated.
Projections
Chapel of hope (cheesy I know but its only a start)
I've been thinking about how to incorporate projection into my work and thought I could use the backdrop of chapels to comment on issues and bring the world into the church. This image brings the wider world with its hopes and needs within the walls of the church whose purpose is to serve bodies and minds as well as souls. I was also thinking of included less 'political' and more everyday imagery such as street and domestic scenes.
The images could allude to the churches role in important issues such as world poverty, homelessness or AIDs or alternatively with different imagery they could simply link God (symbolised by the Church) to everyday life.
Places of prayer
I took these in various churches, both local parish churches and a Cathedral. I have tried to place the camera at the same level and position of someone praying in front of the altar or shrine. Since prayer inside churches and before statues or icons is generally a quiet time of contemplation I wanted the photographic process to reflect this so used neutral density filters to enable me to lengthen, the exposure as much as possible. I used this time to pray myself (an idea I got from reading about how the painters of icons consider prayer to be of utmost importance during the process). I began by using f22 to help lengthen the exposure but then realised that when I was looking while praying I concentrated on one thing like a face or a candel and everything else was out of focus so I started experimenting with shallower depths of fields. While I took the ones in the Cathedral there was someone was playing some amazing organ music which almost made the stone floor vibrate!
Tuesday, 2 November 2010
Influences
Tracy Holland’s work combines light-boxes, projections, video and actual objects. It is visually seductive, drawing the viewer closer with its clever use of colour, composition and light whilst repelling them with the nature of the objects used such as dead animals. Her subject matter has been carefully chosen to point towards meaning in oblique rather than direct ways, for example a piece of pink coral used in her series Resurrection Stories suggests the sacred heart of Christ when exhibited with images of Christ taken from 16th century paintings.
Helen Chadwick’s work is also metaphysically ambitious and mainly investigates issues surrounding the body and sexuality. According to Mark Sladen her work The Oval Court can be seen to evoke the tradition of the vanitas. The photocopies of naked bodies, animals, birds and objects laid out on the floor being suggestive of human attachment to the world and sensuality while the images of Chadwick’s weeping self portraits look down from the walls as if reminding us of the transience of earthly things. I am interested in how on first glance at Chadwick’s piece One Flesh we see a traditional ‘Madonna and Child’ and only after looking more closely do we realise how Chadwick has appropriated such familiar imagery to rewrite images of women by replacing the male Christ child with a female baby and the halo with a gold placenta. As for her Meat Abstracts I find it fascinating how use of light and context can transform objects and make even offal appear beautiful.
Bill Viola
National Gallery Visit
Last week I visited the National Gallery to take a look at the use of objects in still life paintings. In 17th century still life paintings some objects had clear symbolic meanings such as the skull which reminds the viewer of the certainty of death and others had more associative value such as the presence of Saint Sebastian and Cupid in Willem Kalf’s Still Life with Drinking-Horn which link it to the guild of archers it was commissioned by. Some paintings dealt more obviously with the vanitas themes of death, the transience of life and the futility of pleasure but others, whilst including certain vanitas objects, were more concerned with showing off the patron’s wealth. The idea of the vanitas still life comes from the Old Testament book of Ecclesiastes (1:2): 'Vanity of vanities, all is vanity'. In these paintings books symbolise human knowledge, musical instruments the pleasures of the senses. Collector’s objects such as shells symbolise wealth and clocks and lamps the transience of human life.
Fabricating Objects
Faith Today
These images are taken from my experiments thinking about how I could approach a photo shoot with a subject focusing on how their faith plays a part in their everyday life. In two weeks time I am going to Luton to photograph a Christian called Ish so I want to practice looking and photographing in a way that tells her story. I will follow her around for a day so I want to try and get the way I photograph clear in my head. She is Indian and works as a dance teacher, I want to take images that give a sense of her life as a whole. I have been influenced by the work of Prabuddha Dasgupta and Elinor Carucci.
God in the Everyday
As I mentioned in my presentation, one idea I had was to ‘add’ ‘sacred’ objects to an everyday setting. Creating images that would make the viewer look twice. They are based on the idea of finding God in the everyday rather than looking for him/her in the more obvious location of religious buildings for example. If God stays ‘symbolically’ shut in the church a separation between faith and life may arise.
However, although people might question why there is a chalice in the cupboard I'm not sure they would find any deeper meaning behind the image.
Found Still Life images taken in St.Peter's Church
The next thing I tried was to photograph ‘found’ still life images taken in St. Peter’s church, Yateley. I found that ‘sacred’ objects (or objects used in rituals) were left lying around with everyday objects that often have a practical use. The clock was positioned so the vicar could see the time when he was conducting the service for example and the bottle of hand sanitizer was placed on a shelf next to the alter. I also took some ‘interior’ shots of the rooms the public wouldn’t normally enter such as the choir vestry which were full of drum kits, boxes of Christmas decorations, rolls of cloth and a model of a new Church building complex. As well as liking the idea of being nosey and poking around a variety religious buildings I think the images may be able to say something of the daily life of the church. The jumble of objects I came across reminded me of how the location of an object transforms the way we view it. Like an icon in a quiet candle lit chapel compared to one in a brightly lit glass cabinet in the national gallery.
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